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Qisadii qays iyo layla

Carabtii hore marka ay wax caashaqaan dareenkooda waxey ku muujin jireen gabayga, arrintay waxey kala mid yihiin dhaqanka Soomaalida oo aan arrintaa ka yara fogeyn, maadama abwaanka Soomaaliyeed marka uu caashaq ku dhaco ama uu arko qof la dhibaatoonaya uu dareenkiisa ku cabiro macnaha jacaylka dhabta ah ee aad ka dhadhansan karto miraha suugaanta uu xilligaa tiriyo. Hadab, waxaan maanta idiin soo gudbineynaa 5 sheeko ee ugu caansan ee carabtu ay dhaqan ahaan u leeyihiin oo markii la soo hadal qaado laga dheehan karo dareenka jacaylka dhabta ah:.

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Sheekooyinka caanka ah waxaa ka mid ah tan jacaylkii Cantara binu Shidaad iyo inaadeertii Cabla oo sidii uu ku heli lahaa dhibaatooyin badan u galay, Cantar jacaylkiisa waxa uu ka tiriyay gabayo badan oo uu ku cabirayo dareenkiisa jacayl ee uu Cabla u hayo iyo dunida oo dhan cid uu ku doorsanayaa inaaney jirin.

Waxaa dhici karta iney tahay markii ugu horreysay ee lamaanahan aad maqasho, laakiin sida waaqica uu yahay, lamaanahani waxey ka mid yihiin lamaanayaashii jacaylkii ugu darnaa uu haleelay, Khathiir binu Cabdiraxmaan al-Aswad al-Khusaacii waxaa lagu yaqaanney inuu ka mid ahaa gabayaagii xilligii reer banii Ummaya, waxaa aad loogu yaqaannay inuu aad u jecel yahay Cizat, waxaaba lagu naaneysi jiray Kathiirkii Cizat oo labadooda magac oo isku lamaansan naaneys looga dhigay, bilowgii jacaylkooda waxaa la sheegaa iney ku kulmeen ceel loo arooro.

Bayt ka mid ah gabayadii uu u tiriyay: Quruxdeeda waxwalba oo kale way ka sidataa, waa sidii xiddig iftiin badan oo xiddigaha kale ka dhex dhaalaya.

Ma waxaad u ooyaysaa Labna oo aad meel cidlo ah kaga tagtay, xilligii ay talo farahaaga ku jirtay, haddii markii hore adduunyo oo dhan ay Lubna kuu ahayd maanta waxwalbaa sidii hore wey ka bedelmeen oo noloshu qiimo ma laha. Si kastaba, sida taariikhda aan ku aragnay amaba waqti dhow oo aan sidaa u sii fogeyn ahaa jacaylkii Boodhari oo sida muuqata inoo ah tusaalaha ugu dhow ee jacaylka dhabta ah ee dhanka Soomaalida loo soo qaato. Hadab, waxaan maanta idiin soo gudbineynaa 5 sheeko ee ugu caansan ee carabtu ay dhaqan ahaan u leeyihiin oo markii la soo hadal qaado laga dheehan karo dareenka jacaylka dhabta ah: 1- Cantara iyo Cabla Sheekooyinka caanka ah waxaa ka mid ah tan jacaylkii Cantara binu Shidaad iyo inaadeertii Cabla oo sidii uu ku heli lahaa dhibaatooyin badan u galay, Cantar jacaylkiisa waxa uu ka tiriyay gabayo badan oo uu ku cabirayo dareenkiisa jacayl ee uu Cabla u hayo iyo dunida oo dhan cid uu ku doorsanayaa inaaney jirin.

With Product You Purchase Subscribe to our mailing list to get the new updates! Lorem ipsum dolor sit amet, consectetur. Enter your Email address. Related Articles. July 31, July 27, July 22, July 21, 3, Check Also Close. Close Log In.Layla iyo Qays, waa sheeko jacayl ah oo ka mida sheekooyinka ugu caansan bariga dhexe,sheekadan waxay taariikhdeedu u noqneysaa ilaa qarnigii 7aad, Layla iyo Qeys waa sheeko sida oo kale ku faaftay Waqooyiga Afrika iyo Hindiya, hadaba Layla iyo Qeys maxay ahaayeen?

Sheekadoodu siday se u dhacday? Nin la odhan jiray Majnuun ninkii waalnaa oo magaciisa caadiga ahi uu ahaa Qays ayaa Layla kula kulmay si kedis ah meel ay dumar xaflad ku lahaayeen dabadeed wuxuu bilaabay inuu geeliisii gawraco munaasibadaa haweenka awgeed, haweenkan waxaa ku jirtay Layla, Layla waxay jacayl u qaaday Qays isna mid kii la mida ayuu u qaaday, si dhakhso ah ayaa Qays u doonay layla in uu u geed fadhiisto oo wuu weydiisto Aabaheed ,balse nasiib daro layla Aabaheed hore ayuu nin kale ugu balan qaaday inuu inantiisa siinayo, Qays arrintaasi waa u cuntamiweyday wuxuuna ku adkeystay in layla la siiyo, halka Layla aabeheedna ku adkeeystay in innantiisa uu nin kale ugu balan qaaday,Qays wuxuu noqday nin jacayl qaaday laakin innantii uu u qaaday ku hunguubay, Qays oo jacaylka Layla uu ku dheeraa ayaa ka samri waayey dabadeed wuxuu bilaabay inuu dugaaga weheshado oo uu duurjoogta u tago.

Qays aabihii ayaa isku deyey inuu ilawsiiyo inankiisa jacaylkan haleelay balse qays xanuunkiisii waa ka sii daray oo wuxuu noqday nin waalan oo xiskiisii ayaa raacay Layla. Qays wuxu u tiriyey Laylagabay badan oo uu mar ku amaanaayo,marna ku calaacalaayo,marna uu ku muujinaayo marxaladan cusub ee la soo deristay. Gabayada Qays uu u tiriyey Laylavwaxay qayb ka noqdeen suugaanta Beershiya iyagoo u isticmaali jiray siyaabo kala duwan waxaa la sheegaa mararka qaar inay u isticmaali jireen hees hawleedyo.

Isla marka uu Qays ku sugnaa xaaladaas Layla waxay joogtay gurigooda oo lagu ilaalinaayey iyada oo gabayada uu tirinaayo Qays ay ka dhigeen Layla mawduuca qudha oo lagu sheekeysto iyo xanta dadka.

Inkastoo oo dagaalkii dhacay oo la jebiyey Laylaqabiilkoodii hadana Aaabaheed wuxuu ku adkeystay in aanu marnaba Laylasiin doonin Qays isagoo ku dooday in Qays dhulka dhigay oo burburiyey sharaftii Layla,wuxuuna odhan jiray dabeylkasta oo soo dhacdaa waxay sidaa magicii innanteyda,isago sheegay in Layla oo uu Qays siiyaa uu ka dooranyo inuu dilo oo qudha ka jaro Layal. Boqorkii wuxuu ogaaday in aanu ku guuleysaneyn inuu Layla aabbeheed ku qanciyo in uu isa siiyo laamanahan isku dhibaateysan faraha ayuuna ka qaaday arrintii Laylaiyo qays, ninkii Layla loogu balan qaaday ayaa doonay inuu ka faa,iideyso jaaniskaa isagoo u yimid Layala aabaheed mar labaad, balse markan si dhib yar ayaaba Layla loo siiyey, wuxuuna Layla u kaxaystay gurigiisii, Qays markii uu maqlay in Layla nin la siiyey ayuu ka sii daray wuxuuna wehel cusub ku sii yeeshay keyntii uu markii horeba dugaaga la joogay.

Qays aabihii wuxuu la dhintay murugadii iyo uur xumadii uu ka qaaday noloshii uu la dersay inankiisu isagoo Qays ahaa inanka keliya ee uu lahaa ,uuna u jeclaa si aada. Qays markii uu maqlay in Aabihii hoos maray ayuu xalkiisii ka sii xumaaday intii hore. Balse nin qoyani biyo iskama dhowro. Isaga ayaaba tisii la il daran, wuxuuna Aabo ka sii dhigtay oo booskii Aaabihii u sii buuxshay habardugaagii uu la noolaa.

Layla waxay warqad u dirtay Qays iyadoo uga tacsiyadeyneysa geerida ku timid aaabihii waxanay u sheegtay in ninkeedu ogyahay in ay Qays jeceshahay oo aanu weligeed qalbigeeda ka baxayn.

Mudo ka dib waxaaba dhimatay Qays hooyadii,Laylana waxay fariin u soo dirtay Qays iyadoo u soo dirtay nin waayeel ah una sheegay in Layla ay dooneyso in ay kulmaan. Qays waa raacay ninkii waxaana mar labaad kulmay lamaane is jeclaaday oo dhib aduunyo muquuray, Layla ninkii la siiyey wuxu ogaa inaanu marna qalbiga Layla ka saari karin Qays.

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Balse Layla ninkii la siiyey waa xanuunsaday waana dhintay. Sida dadkaa dhaqanka u ahayd gabadha carmalka ah ee laga dhintaa 2 sanno ayey ahayd inay ku jirto guriga oo aanay mudadaa rag la kulmin.

Layla iyada uma dulqaadan karto mudadaas dheer ee aanay Qays is arkeyn waanay xanuunsatay waanay dhimamatay. War xumi dugsi ma fadhiistee Qays markii uu maqlay in Layla ay dhimatay oo dhulka hoos martay ayuu aad uga xumaaday wuxuuna bookhday xabaasheedii, halkaasna waxaa ku soo af-jarmay noloshi Qays waxaana uu ka daba tegay Laylaoo isna waa dhintay. Inkasta oo sheekada jaceylka ah ee Layla iyo Qays ay adagtahay in si dhaba loo helo waayo waxay dhacday qarni aad u fog haddana sidaan ayaa ugu dhow sida maanta loo weriyo.

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Welcome to Somali Library. Home Qormooyin Qays iyo Leyla. Share on Facebook. Sookoobid: Hoggaamiye Isbedel Horseeda. Maxaa Cusub.Layal iyo Qays, waa sheeko jacel ah oo ka mida sheekooyinka ugu caansan bariga dhexe,sheekadan waxay taariikhdeedu u noqneysaa ilaa qarnigii 7aad,Layla iyo Qeys waa sheeko sida oo kale ku faaftay waqooyiga Afrika iyo India,hadaba Layla iyo Qeys maxay ahaayeen?

Nin la odhan jiray madjnun ninkii waalnaa oo magaciisa caadiga ahi uu ahaa Qays ayaa Layla kula kulmay si kedis ah meel ay dumar xaflad ku lahaayeen dabadeed wuxuu bilaabay inuu geeliisii gawraco munaasibadaa haweenka awgeed,haweenkan waxaa ku jirtay Layla ,Layla waxay jacayl u qaaday Qays isna mid kii la mida ayuu u qaaday, si dhakhso ah ayaa Qays u doonay layla in uu u geed fadhiisto oo wuu weydiisto Aabaheed ,balse nasiib daro layla Aabaheed hore ayuu nin kale ugu balan qaaday inuu inantiisa siinayo, Qays arrintaasi waa u cuntamiweyday wuxuuna ku adkeystay in layla la siiyo, halka Layla aabeheedna ku adkeeystay in innantiisa uu nin kale ugu balan qaaday,Qays wuxuu noqday nin jacayl qaaday laakin innantii uu u qaaday ku hunguubay, Qays oo jacaylka Layla uu ku dheeraa ayaa ka samri waayey dabadeed wuxuu bilaabay inuu dugaaga weheshado oo uu duurjoogta u tago.

Qays aabihii ayaa isku deyey inuu ilawsiiyo inankiisa jacaylkan haleelay balse qays xanuunkiisii waa ka sii daray oo wuxuu noqday nin waalan oo xiskiisii ayaa raacay Layla. Qays wuxu u tiriyey Layal gabay badan oo uu mar ku amaanaayo,marna ku calaacalaayo,marna uu ku muujinaayo marxaladan cusub ee la soo deristay.

Isla marka uu Qays ku sugnaa xaaladaas Layla waxay joogtay gurigooda oo lagu ilaalinaayey iyada oo gabayada uu tirinaayo Qays ay ka dhigeen Layal mawduuca qudha oo lagu sheekeysto iyo xanta dadka. Inkastoo oo dagaalkii dhacay oo la jebiyey Layal qabiilkoodii hadana Aaabaheed wuxuu ku adkeystay in aanu marnaba Layal siin doonin Qays isagoo ku dooday in Qays dhulka dhigay oo burburiyey sharaftii Layla,wuxuuna odhan jiray dabeylkasta oo soo dhacdaa waxay sidaa magicii innanteyda,isago sheegay in Layla oo uu Qays siiyaa uu ka dooranyo inuu dilo oo qudha ka jaro Layal.

Boqorkii wuxu ogaaday in aanu ku guuleysaneyn inuu Layal aabeheed ku qanciyo in uu isa siiyo laamanahan isku dhibaateysan faraha ayuuna ka qaaday arrintii Layal iyo qays, ninkii Layla loogu balan qaaday ayaa doonay inuu ka faa,iideyso jaaniskaa isagoo u yimid Layala aabaheed mar labaad ,balse markan si dhib yar ayaaba Layla loo siiyey…….

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Qays aabihii wuxuu la dhintay murugadii iyo uur xumadii uu ka qaaday noloshii uu la dersay inankiisu isagoo Qays ahaa inanka keliya ee uu lahaa ,uuna u jeclaa si aada. Qays markii uu maqlay in Aabihii hoos maray ayuu xalkiisii ka sii xumaaday intii hore ………. Qays waa raacay ninkii waxaana mar labaad kulmay lamaane is jeclaaday oo dhib aduunyo muquuray, Layla ninkii la siiyey wuxu ogaa inaanu marna qalbiga Layla ka saari karin Qays.

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Qisada Leyla \u0026 Qeys Shahiidkii Jaceelka \u0026 Sida Qeys ugu dhintay Cishqiga Leyla \u0026 Sababtii kadambeysy

Notify me of new comments via email. Notify me of new posts via email. Home 93 no title chatroom dunidacusub news music picture sports. Share this: Twitter Facebook.Layla iyo Qays, waa sheeko jacayl ah oo ka mida sheekooyinka ugu caansan bariga dhexe, sheekadan waxay taariikhdeedu u noqoneysaa ilaa qarnigii 7aad, Layla iyo Qeys waa sheeko sida oo kale ku faaftay Waqooyiga Afrika iyo Hindiya, hadaba Layla iyo Qeys maxay ahaayeen?

Sheekadoodu sidayse u dhacday? Nin la odhan jiray Majnuun ninkii waalnaa oo magaciisa caadiga ahi uu ahaa Qays ayaa Layla kula kulmay si kedis ah meel ay dumar xaflad ku lahaayeen dabadeed wuxuu bilaabay inuu geeliisii gawraco munaasibadaa haweenka awgeed, haweenkan waxaa ku jirtay Layla, Layla waxay jacayl u qaaday Qays isna mid kii la mida ayuu u qaaday, si dhakhso ah ayaa Qays u doonay Layla in uu u geed fadhiisto oo uu weydiisto aabaheed, balse nasiib daro Layla aabaheed hore ayuu nin kale ugu balan qaaday inuu inantiisa siinayo, Qays arrintaasi waa u cuntami weyday wuxuuna ku adkeystay in Layla la siiyo, halka Layla aabeheedna ku adkeystay in inantiisa uu nin kale ugu balan qaaday, Qays wuxuu noqday nin jacayl qaaday laakin inantii uu u qaaday ku hunguubay.

Qays oo jacaylka Layla uu ku dheeraa ayaa ka samri waayey dabadeed wuxuu bilaabay inuu dugaaga weheshado oo uu duurjoogta u tago. Qays aabihii ayaa isku deyey inuu ilawsiiyo inankiisa jacaylkan haleelay balse Qays xanuunkiisii waa ka sii daray oo wuxuu noqday nin waalan oo xiskiisii ayaa raacay Layla.

Qays wuxuu u tiriyey Layla gabay badan oo uu mar ku amaanaayo, marna ku calaacalaayo, marna uu ku muujinaayo marxaladan cusub ee la soo deristay.

Gabayada Qays uu u tiriyey Layla waxay qayb ka noqdeen suugaanta Faaris iyagoo u isticmaali jiray siyaabo kala duwan, waxaa la sheegaa mararka qaar inay u isticmaali jireen hees hawleedyo. Isla marka uu Qays ku sugnaa xaaladaas Layla waxay joogtay gurigooda oo lagu ilaalinaayey iyada oo gabayada uu tirinaayo Qays ay ka dhigeen Layla mawduuca qudha oo lagu sheekeysto iyo xanta dadka.

Layla aabeheed wuxuu balan ku galay inuu Qays ka ilaaliyo Layla, qiimaha ay doonto ha ugu kacdee, waxaa la sheegaa in nin la yidhaa Ibnu Salaam u weydiistay Layla aabbeheed inuu siiyo laakin Layla aabbeheed wuxuu ninkaa u sheegay in inantiisu weli yar tahay oo uu sugo ilaa dhowr sano si ay ugu soo korto. Qays wuxuu galay nolol adag oo silic leh, sheekadii Qays waxay gaadhay nin la odhan jiray Nezamis oo ahaa nin deeqsi ah oo sida la sheegay boqor ka ahaa dhulkii Faaris ee hada loo yaqaan Iiraan, ninkaas oo isku deyey inuu Qays la taliyo laakin markii uu kala quustay waano iyo talo ayaa la sheegaa in boqorkaa ay ka gaadhay in uu weerar ku qaado Layla reerkii ay ka dhalatay isagoo ka doonayo reerkaas in Layla iyo Qays laysa siiyo hadii kale dhiig daadan doono.

Inkastoo dagaalkii dhacay oo la jebiyey Layla qabiilkoodii hadana aabaheed wuxuu ku adkeystay in aanu marnaba Layla siin doonin Qays isagoo ku dooday in Qays dhulka dhigay oo burburiyey sharaftii Layla, wuxuuna odhan jiray dabeyl kasta oo soo dhacdaa waxay sidaa magicii inanteyda, isagoo sheegay in Layla oo uu Qays siiyaa uu ka dooranayo inuu dilo oo qudha ka jaro Layla. Qays markii uu maqlay in Layla nin la siiyey ayuu kasii daray wuxuuna wehel cusub ku sii yeeshay keyntii uu markii horeba dugaaga la joogay.

Qays aabihii wuxuu la dhintay murugadii iyo uur xumadii uu ka qaaday noloshii uu la dersay inankiisu isagoo Qays ahaa inanka keliya ee uu lahaa, uuna u jeclaa si aad ah. Qays markii uu maqlay in aabihii hoos maray ayuu xalkiisii ka sii xumaaday intii hore. Balse nin qoyani biyo iskama dhowro. Isaga ayaaba tisii la il daran, wuxuuna aabo ka sii dhigtay oo booskii aabihii u sii buuxshay habardugaagii uu la noolaa. Layla waxay warqad u dirtay Qays iyadoo uga tacsiyadeyneysa geerida ku timid aabihii waxaanay u sheegtay in ninkeedu ogyahay in ay Qays jeceshahay oo aanu weligeed qalbigeeda ka baxayn.

Mudo ka dib waxaaba dhimatay Qays hooyadii, Laylana waxay fariin u soo dirtay Qays iyadoo u soo dirtay nin waayeel ah una sheegay in Layla ay dooneyso in ay kulmaan. Qays waa raacay ninkii waxaana mar labaad kulmay lamaane is jeclaaday oo dhib aduunyo muquuray, Layla ninkii la siiyey wuxuu ogaa inaanu marna qalbiga Layla ka saari karin Qays.

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Balse Layla ninkii la siiyey waa xanuunsaday waana dhintay. Sida dadkaa dhaqanka u ahayd gabadha carmalka ah ee laga dhintaa 2 sanno ayey ahayd inay ku jirto guriga oo aanay mudadaa rag la kulmin. Layla iyada uma dulqaadan karto mudadaas dheer ee aanay Qays is arkeyn waanay xanuunsatay waanay dhimatay.

qisadii qays iyo layla

War xumi dugsi ma fadhiistee Qays markii uu maqlay in Layla ay dhimatay oo dhulka hoos martay ayuu aad uga xumaaday wuxuuna booqday xabaasheedii, halkaasna waxaa ku soo af-jarmay noloshi Qays waxaana uu ka daba tegay Layla oo isna waa dhintay. Inkasta oo sheekada jaceylka ah ee Layla iyo Qays ay adag tahay in si dhab ah loo helo waayo waxay dhacday qarni aad u fog haddana sidaan ayaa ugu dhow sida maanta loo weriyo. Waxaan maqli jiray jacayl xaasid ma waayo.

Run ahaantii Layla aabeheed wax xun buu kataliyay. Waalidku waa inay qaddariyaan rabitaanka ilmaha ay dhaleen oo aysan sida xayawaanka ula dhaqmin. Qays gabayadiisa waxaan kusoo arkay iskuulka balse maanta waxaan arkay noloshiisa wax badan baan ka faaiday sheekadan.

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qisadii qays iyo layla

Like this: Like LoadingQays and Layla fall in love with each other when they are young, but when they grow up Layla's father doesn't allow them to be together. Long before Nizami, the legend circulated in anecdotal forms in Iranian akhbar.

The anecdotes are mostly very short, only loosely connected, and show little or no plot development. Nizami collected both secular and mystical sources about Majnun and portrayed a vivid picture of the famous lovers.

Many imitations have been contrived of Nizami's work, several of which are original literary works in their own right, including Amir Khusrow Dehlavi 's Majnun o Leyli completed inand Jami 's version, completed inamounts to 3, couplets.

Other notable reworkings are by Maktabi ShiraziHatefi d. Sir William Jones published Hatefi's romance in Calcutta in The popularity of the romance following Nizami's version is also evident from the references to it in lyrical poetry and mystical mathnavis —before the appearance of Nizami's romance, there are just some allusions to Layla and Majnun in divans.

The number and variety of anecdotes about the lovers also increased considerably from the twelfth century onwards.

Somali song Qays iyo Layla

Nizami's work has been translated into many languages. Qays ibn al-Mullawah fell in love with Layla al-Aamiriya. He soon began composing poems about his love for her, mentioning her name often.

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His unselfconscious efforts to woo the girl caused some locals to call him "Majnun. Soon after, Layla was married to another noble and rich merchant belonging to the Thaqif tribe in Ta'if.

He was described as a handsome man with reddish complexion whose name was Ward Althaqafi. The Arabs called him Ward, meaning "rose" in Arabic. When Majnun heard of her marriage, he fled the tribal camp and began wandering the surrounding desert.

Qays iyo Leyla

His family eventually gave up hope for his return and left food for him in the wilderness. He could sometimes be seen reciting poetry to himself or writing in the sand with a stick. Layla is generally depicted as having moved to a place in Northern Arabia with her husband, where she became ill and eventually died. In some versions, Layla dies of heartbreak from not being able to see her would-be lover. Majnun was later found dead in the wilderness in AD, near Layla's grave.

He had carved three verses of poetry on a rock near the grave, which are the last three verses attributed to him. Many other minor incidents happened between his madness and his death. Most of his recorded poetry was composed before his descent into madness. It is a tragic story of undying love much like the later Romeo and Juliet. This type of love is known as "virgin love" because the lovers never marry or consummate their passion. This literary motif is common throughout the world, notably in the Muslim literature of South Asiasuch as Urdu ghazals.

The story of Layla and Majnun was known in Persia as early as the 9th century. Two well known Persian poets, Rudaki and Baba Taherboth mention the lovers. Although the story was known in Arabic literature in the 5th century, [19] it was the Persian masterpiece of Nizami Ganjavi that popularized it dramatically in Persian literature. In his adaptation, the young lovers become acquainted at school and fell desperately in love.

However, they could not see each other due to a family feud, and Layla's family arranged for her to marry another man. Rudolf Gelpke, "Many later poets have imitated Nizami's work, even if they could not equal and certainly not surpass it; Persians, Turks, Indians, to name only the most important ones. The story of Layla and Majnun passed into Azerbaijani literature. It premiered in Baku on 25 January The story had previously been brought to the stage in the late 19th century, when Ahmed Shawqi wrote a poetic play about the tragedy, now considered one of the best in modern Arab poetry.

Majnun lines from the play are sometimes confused with his actual poems. The enduring popularity of the legend has influenced Middle Eastern literature, especially Sufi writers, in whose literature the name Layla refers to their concept of the Beloved. In the Arabic languagethe word Majnun means "a crazy person.Nin la odhan jiray madjnun ninkii waalnaa oo magaciisa caadiga ahi uu ahaa Qays ayaa Layla kula kulmay si kedis ah meel ay dumar xaflad ku lahaayeen dabadeed wuxuu bilaabay inuu geeliisii gawraco munaasibadaa haweenka awgeed,haweenkan waxaa ku jirtay Layla ,Layla waxay jacayl u qaaday Qays isna mid kii la mida ayuu u qaaday, si dhakhso ah ayaa Qays u doonay layla in uu u geed fadhiisto oo wuu weydiisto Aabaheed ,balse nasiib daro layla Aabaheed hore ayuu nin kale ugu balan qaaday inuu inantiisa siinayo, Qays arrintaasi waa u cuntamiweyday wuxuuna ku adkeystay in layla la siiyo, halka Layla aabeheedna ku adkeeystay in innantiisa uu nin kale ugu balan qaaday,Qays wuxuu noqday nin jacayl qaaday laakin innantii uu u qaaday ku hunguubay, Qays oo jacaylka Layla uu ku dheeraa ayaa ka samri waayey dabadeed wuxuu bilaabay inuu dugaaga weheshado oo uu duurjoogta u tago.

Qays aabihii ayaa isku deyey inuu ilawsiiyo inankiisa jacaylkan haleelay balse qays xanuunkiisii waa ka sii daray oo wuxuu noqday nin waalan oo xiskiisii ayaa raacay Layla. Qays wuxu u tiriyey Layal gabay badan oo uu mar ku amaanaayo,marna ku calaacalaayo,marna uu ku muujinaayo marxaladan cusub ee la soo deristay. Isla marka uu Qays ku sugnaa xaaladaas Layla waxay joogtay gurigooda oo lagu ilaalinaayey iyada oo gabayada uu tirinaayo Qays ay ka dhigeen Layal mawduuca qudha oo lagu sheekeysto iyo xanta dadka.

Inkastoo oo dagaalkii dhacay oo la jebiyey Layal qabiilkoodii hadana Aaabaheed wuxuu ku adkeystay in aanu marnaba Layal siin doonin Qays isagoo ku dooday in Qays dhulka dhigay oo burburiyey sharaftii Layla,wuxuuna odhan jiray dabeylkasta oo soo dhacdaa waxay sidaa magicii innanteyda,isago sheegay in Layla oo uu Qays siiyaa uu ka dooranyo inuu dilo oo qudha ka jaro Layal. Boqorkii wuxu ogaaday in aanu ku guuleysaneyn inuu Layal aabeheed ku qanciyo in uu isa siiyo laamanahan isku dhibaateysan faraha ayuuna ka qaaday arrintii Layal iyo qays, ninkii Layla loogu balan qaaday ayaa doonay inuu ka faa,iideyso jaaniskaa isagoo u yimid Layala aabaheed mar labaad ,balse markan si dhib yar ayaaba Layla loo siiyey…….

Qays aabihii wuxuu la dhintay murugadii iyo uur xumadii uu ka qaaday noloshii uu la dersay inankiisu isagoo Qays ahaa inanka keliya ee uu lahaa ,uuna u jeclaa si aada.

Qays markii uu maqlay in Aabihii hoos maray ayuu xalkiisii ka sii xumaaday intii hore ………. Qays u haysay……Layal waxay warqad u dirtay Qays iyadoo uga tacsiyadeyneysa geerida ku timid aaabihii waxanay u sheegtay in ninkeedu ogyahay in ay Qays jeceshahay oo aanu weligeed qalbigeeda ka baxayn.

Sheekadii Layla iyo Majnun

Qays waa raacay ninkii waxaana mar labaad kulmay lamaane is jeclaaday oo dhib aduunyo muquuray, Layla ninkii la siiyey wuxu ogaa inaanu marna qalbiga Layla ka saari karin Qays. March 28, Categories: jacaylka. Author: cabdi samed baashe. You are commenting using your WordPress. You are commenting using your Google account.

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Notify me of new posts via email. Sayidka Baashe Create Your Badge. Share this: Twitter Facebook. Like this: Like Loading Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in:. Email required Address never made public. Name required. By continuing to use this website, you agree to their use. To find out more, including how to control cookies, see here: Cookie Policy.Layal iyo Qays, waa sheeko jacel ah oo ka mida sheekooyinka ugu caansan bariga dhexe,sheekadan waxay taariikhdeedu u noqneysaa ilaa qarnigii 7aad,Layla iyo Qeys waa sheeko sida oo kale ku faaftay waqooyiga Afrika iyo India,hadaba Layla iyo Qeys maxay ahaayeen?

Nin la odhan jiray madjnun ninkii waalnaa oo magaciisa caadiga ahi uu ahaa Qays ayaa Layla kula kulmay si kedis ah meel ay dumar xaflad ku lahaayeen dabadeed wuxuu bilaabay inuu geeliisii gawraco munaasibadaa haweenka awgeed,haweenkan waxaa ku jirtay Layla ,Layla waxay jacayl u qaaday Qays isna mid kii la mida ayuu u qaaday, si dhakhso ah ayaa Qays u doonay layla in uu u geed fadhiisto oo wuu weydiisto Aabaheed ,balse nasiib daro layla Aabaheed hore ayuu nin kale ugu balan qaaday inuu inantiisa siinayo, Qays arrintaasi waa u cuntamiweyday wuxuuna ku adkeystay in layla la siiyo, halka Layla aabeheedna ku adkeeystay in innantiisa uu nin kale ugu balan qaaday,Qays wuxuu noqday nin jacayl qaaday laakin innantii uu u qaaday ku hunguubay, Qays oo jacaylka Layla uu ku dheeraa ayaa ka samri waayey dabadeed wuxuu bilaabay inuu dugaaga weheshado oo uu duurjoogta u tago.

Qays aabihii ayaa isku deyey inuu ilawsiiyo inankiisa jacaylkan haleelay balse qays xanuunkiisii waa ka sii daray oo wuxuu noqday nin waalan oo xiskiisii ayaa raacay Layla. Qays wuxu u tiriyey Layal gabay badan oo uu mar ku amaanaayo,marna ku calaacalaayo,marna uu ku muujinaayo marxaladan cusub ee la soo deristay. Isla marka uu Qays ku sugnaa xaaladaas Layla waxay joogtay gurigooda oo lagu ilaalinaayey iyada oo gabayada uu tirinaayo Qays ay ka dhigeen Layal mawduuca qudha oo lagu sheekeysto iyo xanta dadka.

Inkastoo oo dagaalkii dhacay oo la jebiyey Layal qabiilkoodii hadana Aaabaheed wuxuu ku adkeystay in aanu marnaba Layal siin doonin Qays isagoo ku dooday in Qays dhulka dhigay oo burburiyey sharaftii Layla,wuxuuna odhan jiray dabeylkasta oo soo dhacdaa waxay sidaa magicii innanteyda,isago sheegay in Layla oo uu Qays siiyaa uu ka dooranyo inuu dilo oo qudha ka jaro Layal.

Boqorkii wuxu ogaaday in aanu ku guuleysaneyn inuu Layal aabeheed ku qanciyo in uu isa siiyo laamanahan isku dhibaateysan faraha ayuuna ka qaaday arrintii Layal iyo qays, ninkii Layla loogu balan qaaday ayaa doonay inuu ka faa,iideyso jaaniskaa isagoo u yimid Layala aabaheed mar labaad ,balse markan si dhib yar ayaaba Layla loo siiyey…….

Qays aabihii wuxuu la dhintay murugadii iyo uur xumadii uu ka qaaday noloshii uu la dersay inankiisu isagoo Qays ahaa inanka keliya ee uu lahaa ,uuna u jeclaa si aada. Qays markii uu maqlay in Aabihii hoos maray ayuu xalkiisii ka sii xumaaday intii hore ………. Qays waa raacay ninkii waxaana mar labaad kulmay lamaane is jeclaaday oo dhib aduunyo muquuray, Layla ninkii la siiyey wuxu ogaa inaanu marna qalbiga Layla ka saari karin Qays.

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qisadii qays iyo layla

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